Women don’t care about the lived male experience. They simply don’t. They can pretend to be interested, but insofar as you think the experiences you’re sharing are meant to be an expression of your specifically lived male experience, she is either interpreting it as something else or qualifying it to meaninglessness, at least insofar as the specifically male element of the experience is concerned. Women do this because they find the lived male experience distasteful and scary; men have a much higher tolerance for risk, and they can also be very blunt about their sexual desires. Women are not used to thinking in these terms, so whenever this specifically Othered experience is invoked in a person they were otherwise mentally classifying as a harmless herbivore, only to have this working model suddenly falsified, they have a kind of traumatic experience (I mean this literally; trauma and conversion are related mental phenomena). Women’s personal narratives on this point, when a boy they thought of as “just a friend” suddenly makes his maleness a factor in who he is, contains the traces of shock and confusion that strongly falsificatory experiences have.

Consider, if you will, an example of the discounting of lived male experience at Haley’s Halo, concerning men’s experiences and attitudes with dating. To summarize, Haley asks why men don’t seem to want to date anymore, to which a number of MGTOW types provide an answer, which seems not to be what Haley was looking for, as she goes on to call them “whiny.” This is a perfect example of such discounting in action. Men are ostensibly asked to supply an answer as to why they might be reluctant to date women, they go on to provide an answer which references their specifically lived male experience, and since it isn’t an answer Haley likes, she qualifies the validity of their opinion (“they’re just whiners!”) so that she doesn’t have to actually grapple with how men actually feel in modern society. That would be too uncomfortable, because it could pose a threat to her ego, since she might be forced to admit that she partakes of behaviors that she otherwise feels free to criticize in others.

Not all women are like that. Naturally; I’m referring to a behavior that is overwhelmingly displayed by an overwhelming majority of women. There are some women who have learned to counteract their own solipsism and so attempt to truly empathize with the Other, but it is a skill that is very rarely taught, because society is too busy instilling into boys and girls the notion that naturally masculine feelings, thoughts, and desires are negative and destructive, while naturally feminine feelings, thoughts, and desires are positive and constructive.

On the one hand, women will be quick to relate that of course men have feelings. In fact, they’ll even say they think it’s a good thing for men to be in touch with their feelings. But the subtext of this is that it is a way of “being in touch” which women are acquainted with. How a man tends to feel innately is otherwise undiagnosed, and insofar as a boy does have these feelings, he is left to question the validity of those feelings, perhaps even feeling conflicted over having the feelings he does for not conforming to politically correct attitudes. The constant beggaring of women for men to accommodate all manner of behaviors and lifestyles without women having to face any consequences they don’t like hijacks the man’s natural interest in keeping the women around him happy. And so the male inner life are intended as an extension, or derived form, of the female inner life. Women are naturally attuned to their feelings, while for men it is a matter of practice. The female inner life becomes the default human inner life.

The female ego is built on a foundation of creaky narratives. This is only to be expected, as most narratives women tell themselves are constructed as ad hoc rationalizations to justify a decision they’ve already gone through. This is contrary to the male use of psychological narratives, wherein men tend to construct a narrative in order for them to fulfill it.

Consider, if you will, why men and women might both enjoy the same action movie. For the man, the action hero represents an ideal of masculinity, a narrative, he aspires to. For the woman, the action hero represents a solid bedrock that can ground her inner life. Men want to be the action star, women are attracted to the action star. This sort of asymmetry doesn’t follow for chick flicks, where women are interested in a narrative they can aspire to; for men, they are less concerned with being persuaded that the girl is attractive. Seeing what she looked like was sufficient, the rest of the movie is just a good story (or not).

With an ego built ad hoc to justify decisions made in the past, it only follows that women must face the prospect of their ego construct being continuously corrected. Only a delusional amount of self-esteem could protect such an ego from a constant barrage of ordinary experiences that falsify her worldview, with the result that an ego essentially out of touch with reality becomes completely barbaric. (Just ask Matt Forney.) Lived male experience is essentially anti-feminist, in that insofar as it is an authentically male experience, not a contrived pseudo-masculinity, it falsifies the delusional feminist ego at every point. Feminism depends upon women technically being the same under the hood, but as women can really only be acquainted with their own female lived experience, and men cannot adapt their manner of expressing lived male experience except through a process of trial and error, it is most likely that men will unwittingly falsify the feminist’s working model of the world with every insistence that he does actually have a distinctly non-feminine inner life.

In other words, lived male experience, and masculinity by extension, are the solvents of the feminist ego.

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